Monday, March 6, 2017
The Artificial Drooler
Well okay, I guess you can say things have improved a little for cripples over the last 20 years or so.
Twenty years or so ago, I went to see this play where the main character was a guy in a wheelchair who had cerebral palsy. I don’t remember the title of the play. All I remember was that it was written and performed by a traveling theater company that does plays about “social issues.” Yikes! That should have been a big red flag. But I went to see the play anyway, despite being fully aware of the risk involved in doing so. I guess I figured, “How bad could it be?”
This was that theater company’s first foray into the “social issue” of crippledom. Needless to say, the role of the man with cerebral palsy who’s in a wheelchair was not played by a guy who really did have cerebral palsy or was in a wheelchair. To me it was obvious from the start that he wasn’t an authentic cripple by the way he spazzed it up like Jerry Lewis on coke. From my vantage point in the back row, I could even see drool glistening on his chin throughout the play.
The sad protagonist lived a life of brutal rejection. He was rejected by his family, by kids in school, by employers, by females. It got to the point where he sat on stage alone in his wheelchair delivering a spazzed-out tragic soliloquy about how much it sucks to be him. And then he put the barrel of a loaded gun in his mouth.
The audience gasped. And that’s when the action froze and the audience participation part began. (Yikes! A play about “social issues” that includes audience participation! Any play like that should be required to have a Surgeon General’s warning.) As the faux cripple sat motionless on stage with a gun in his mouth, one of the administrators of the theater company entered from the wings and asked the audience to determine the ending of the play. Should the cripple blow his brains out or not?
A spirited audience discussion ensued about the pros and cons of cripples blowing their brains out. No one mentioned the the fact any cripple that was as spazzed out as this one probably would have shot off his nose or something while attempting to put the gun in his mouth. In the end, the audience decided that the brave protagonist should resolve to keep on living in spite of it all. I can’t remember whether it was a voice vote or a show of hands.
So the action unfroze and the actor took the gun out of his mouth and delivered a final soliloquy about how he’s going to keep on living in spite of it all. The end. The audience applauded vigorously as the actors took their bows. Of course the star bowed last and before he did, he rose from his wheelchair, much to the audience’s surprise and delight. And then he unhooked something from his lower lip and held it high for all to see. Turns out the chin drool was fake. Yep, somebody in the props department actually made him a drool prosthesis.
Like I said, that was 20 years or so ago. I’ve seen a lot of horrifyingly grating stuff about cripples on stage and screen since then. But I’ve still not seen anything as excruciating as that.
So maybe things have improved a little.
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Tuesday, February 28, 2017
Not Burning to Death as an Act of Defiance
At first the sound of the siren is way off in the distance. But then it swells until it’s right in front of the building where I live. Then the siren fades and I hear a fire truck idling beneath my window. Sometimes there are two or three fire trucks.
This happens at least once a week. About 500 people live in my building so the odds of someone doing something to set off their smoke alarm are high. The cause always turns out to be something like burnt popcorn.
But each time I wonder just a little if this time it just might be the big one. What if it really is a fire and I, being a cripple, cannot escape? Of course I don’t want to burn to death for the same reason nobody else wants to. I imagine it hurts like hell. But I also feel that I have a political obligation not to burn to death. Not burning to death, to me, is an act of defiance. Because some people warned me back when I was a criplet that someday, if I got too pushy and bold, I would probably burn to death. “You’ll never be able live on your own! What if there’s a fire?" Or, “You can’t come into this theater/restaurant/fill-in-the-blank! What if there’s a fire?” Etc.
The only place a cripple would be safe from burning to death would be a nursing home. Because everybody knows nursing homes never catch fire. They’re all made of miraculous fireproof materials.
It really sucks when I hear that criplets of today are still being intimidated by that same what-if-there’s-a-fire shit. And that’s why I feel that the best way to support those who reject that nonsense and dive into life anyway is to make damn sure that I die by any means other than burning to death. Because if I do burn to death, I will surely be made an example of. “See, we told you! Here’s what happens when a cripple takes a risk!” My charred corpse will become a poster child.
So I have extra incentive to avoid burning to death. I don’t want to let my fellow cripples down. You know those people who douse themselves with gasoline and set themselves on fire in order to make a political statement? I’m the opposite of those guys. I want my tombstone to read, “Here lies Smart Ass Cripple. Well, at least he didn’t burn to death.”
(Smart Ass Cripple is completely reader supported. Purchasing Smart Ass Cripple books at lulu.com, subscribing on Amazon Kindle and filling the tip jar keeps us going. Please help if you can.)
This happens at least once a week. About 500 people live in my building so the odds of someone doing something to set off their smoke alarm are high. The cause always turns out to be something like burnt popcorn.
But each time I wonder just a little if this time it just might be the big one. What if it really is a fire and I, being a cripple, cannot escape? Of course I don’t want to burn to death for the same reason nobody else wants to. I imagine it hurts like hell. But I also feel that I have a political obligation not to burn to death. Not burning to death, to me, is an act of defiance. Because some people warned me back when I was a criplet that someday, if I got too pushy and bold, I would probably burn to death. “You’ll never be able live on your own! What if there’s a fire?" Or, “You can’t come into this theater/restaurant/fill-in-the-blank! What if there’s a fire?” Etc.
The only place a cripple would be safe from burning to death would be a nursing home. Because everybody knows nursing homes never catch fire. They’re all made of miraculous fireproof materials.
It really sucks when I hear that criplets of today are still being intimidated by that same what-if-there’s-a-fire shit. And that’s why I feel that the best way to support those who reject that nonsense and dive into life anyway is to make damn sure that I die by any means other than burning to death. Because if I do burn to death, I will surely be made an example of. “See, we told you! Here’s what happens when a cripple takes a risk!” My charred corpse will become a poster child.
So I have extra incentive to avoid burning to death. I don’t want to let my fellow cripples down. You know those people who douse themselves with gasoline and set themselves on fire in order to make a political statement? I’m the opposite of those guys. I want my tombstone to read, “Here lies Smart Ass Cripple. Well, at least he didn’t burn to death.”
(Smart Ass Cripple is completely reader supported. Purchasing Smart Ass Cripple books at lulu.com, subscribing on Amazon Kindle and filling the tip jar keeps us going. Please help if you can.)
Wednesday, February 22, 2017
Just Very Very Beautiful Women and Me
I feel a deep yearning to start a support group where I can share my feelings and vulnerabilities with people who experience the same insensitive treatment that I do. This would be a very exclusive support group. Membership would be open only to very very beautiful women and me.
Because a lot of times I hear cripples talk about how when they’re out and about on the streets, they feel invisible. Sorry, but I don’t understand that one at all. If anything, when I'm roaming the streets I feel hyper visible, like there’s a reverse Where’s Waldo type of thing happening. Just take one look at the aerial snapshot of the teeming crowd and the first thing you’ll see is me.
And I also hear cripples complain a lot about how other people crane their necks staring at them. Again, my experience is the opposite. I find that people crane their necks trying to pretend like they’re not staring. Like for instance, I’m in line at a fast food place. I make sudden and unexpected eye contact with the guy across from me in the next line. He quickly looks away and pretends to be endlessly fascinated with the napkin dispenser.
Whenever this happens to me, I imagine that it must inevitably happen all the time to very very beautiful women, too. I know how guys are. Through years or practice, mostly trial and error, they’ve all refined their technique for sneaking a peek. Peek sneaking, be it at cripples or at beautiful women or miscellaneous, has become a lot easier with the advent of smartphones. You always have a trusty device nearby that you can whip out and pretend to be staring at while you’re really staring at something beyond.
This is why I often feel a sense of warm solidarity with very very beautiful women. I want to bond with them and derive mutual comfort. Now of course I won’t deny that my experience as a crippled white male is not exactly parallel to that of a woman. The difference is most apparent when I pass a construction site. There’s something about the vibe of a construction site that makes some men ditch all sense of decorum and say exactly how they feel about passing women. They’ll say something crude like, “Oooh mama! Gimme some of that!”’ But as far as I know, construction workers never say exactly how they feel about passing cripples. If they did, we’d be hearing stuff like, “Hey cripple, you make me feel a great sense of anxiety because you remind me of the fragility of human existence and how I can join your ranks at any moment and thus becomes increasingly dependent on the rapidly-eroding social safety net! So get lost!”
Nevertheless, I still think forming a support group for very very beautiful women and me is a great idea. And I know there are many other cripples out there who would benefit from being a part of my group as well. But screw them. Let them form their own damn support group.
(Smart Ass Cripple is completely reader supported. Purchasing Smart Ass Cripple books at lulu.com, subscribing on Amazon Kindle and filling the tip jar keeps us going. Please help if you can.)
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